



We were required to go to a conference prior to the bullfight in order to be permitted to attend. It was given by a man who has a long history of bullfighters in his family, and for whom a passion for bullfighting is a large part of life. He is a professor at an English University in Madrid and has taken it upon himself to educate foreigners on the art of bullfighting. He helps them prepare themselves mentally for the bullfight, so that they, like so many others, don’t leave the ring appalled after the first bull.
Although the conference was not a make or break for me, I was really glad I heard what he had to say about the treatment of the bulls. He explained how calves are tested for courage and bravery when they’re young, by being chased by a farmer on a horse and hit and taunted with a (harmless) wooden stick. If they prove themselves worthy, they live the best five years any bull could imagine, romping around outside and grazing in lush pastures of green.
When the time comes for them to fight, they are again tested for bravery. It is forbidden to fight an unworthy bull, as it is considered cheating and unfair to the bull. Similarly, it is forbidden to shave or alter a bull’s horns before a fight. This would change their sensation--not unlike cutting someone’s nails who is accustomed to long ones and asking them to pick things up. This would give the matador an unfair advantage, and is only one example of how the balance of power is kept in check.
Everything in the bullfight is organized in threes. There are three sections, each which have a general allotted time but are determined by the president and vary according to the bull. Transitions between sections are marked by very regal-sounding horns.
The first section involves the main Matador and the Toreros, his helpers, who use hot pink capes to get the bull all worked up and running around the ring. Then the Picador, a man on an armored horse, stabs a vara or spear into the fatty upper back area of the bull to bleed him and drain some of his energy. There are two chalk white circles called rayas that border the ring in the dirt, and this is supposed to be done outside the white lines on the edge of the ring. If it is not done properly, the crowd starts clapping--in patterns of three--in protest for the bull, because again, it is seen as unfair.
During this part of the first bull we saw, (there are six bulls per bullfight,) the bull’s horns got hooked on the armor of the horse and he ended up pushing it over; knocking the Picador to the ground. The Toreros with the pink capes came to distract the bull so the rider could get up. (Bulls are actually color blind but it is the movement of the cape they are attracted to.) Another incredible thing we saw during this section was a bull do a headstand on his horns into a somersault. I’m pretty sure that’s something I’ll never see again. It was an optically illusive thing to see--all 600 kg of the bull above and resting on two pointed horns.
During the second section, three pairs of decorated darts called banderillas are thrown into the bull by Banderilleros. This is not so much to hurt or weaken it--as they are very short and do not puncture very deep--as they are to evoke it’s adrenaline and actually pump it up. Then, in the final chapter, the Matador exchanges his pink cape for a red one, and is left all alone to fight the bull until the end of the fight when he stabs the bull with his estoque--his sword. If this is done right, the sword hits a nerve and kills the bull in no more than twelve seconds or so. In the fight we saw, which was out-of-season and featured fairly young and inexperienced bullfighters, only a handful of fighters killed their bull so swiftly. One Matador was even thrown--not gored, but on the ground under the bull, until again the Toreros came to the rescue so he was able to get back up. When he did so, he kept right on fighting, but not until taking off his shoes!
On rare occasions, if the bull is deemed as being especially brave and worthy, his life is forgiven. Then he gets the honor of spending the rest of his days in the grassy green fields, happily making heir after heir who will then be tested for bravery and considered for a bullfight.
I know a lot of people have major moral problems with bullfighting and don’t understand why it is legal, let alone considered art. But I would challenge all you animal-rights activists out there to reconsider the situation. The respect for the bull, the honor it is given and the esteem in which it is held makes Western rodeo seem atrocious, with it’s superiority complex and disregard for the animal. Rodeo projects an attitude that people are superior to animals, men are superior to women, and America is better than any other country in the world. Honestly, if I were a bull I’d rather live a rich life for five exquisite years and endure twenty minutes of adrenaline and honorable pain followed by a relatively swift death than be fattened up on corn all my life while squashed between two other cows--only to end up in some kids happy meal. That is not to say they don’t eat the bulls they kill in bullfights. The meat is not wasted but actually ceremonially prepared and distributed. And if the Matador is really impressive and deserving, he takes home one ear, two ears, or two ears and a tail as a reward.
I only saw one out-of-season here in Madrid this time, but I already got the sense of why it is seen as an art. At the conference we were told that an artist has a paintbrush; a Matador has a cape and sword. The beauty is really in the movement. It is like the Matador is dancing with the bull, and the bull’s movements are truly beautiful as well. Better Matadors are better dancers--they take more risks, standing closer to the bull and maneuvering their cape with more grace. Their posture, prance and stride are judged for beauty, and the Traje De Luces they wear, the “suit of lights,” only enhances the visual. Even the red of blood glistening in the sun on the bull’s black hide is arresting and picturesque.